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Anarchy, violence and bandh – CPM continues to live in dark ages

CPM bandh

A mob of CPM harmads attack a female police officer

On 13 May, 2011 when the entire State of West Bengal heaved a sigh of relief after ousting the Left from power, one had hoped that the dinosaurs that inhabit Alimuddin Street would learn a lesson, introspection and opt for course-correction. That they have chosen not to is evident in the manner in which they chose to blame the electorate for their defeat. And if the last four years are any indication, the Left are still happily residing in the dark ages, relishing their archaic policies rejected by the people.

The manner in which Rani Rashmoni Avenue was taken over by armed harmads pelting stones and bricks at police, anyone could have mistaken Kolkata for Srinagar. Months before Assembly elections, the dinosaurs of Alimuddin suddenly woke up from slumber and wanted to “display their strength”. Police was attacked, a hundred laws broken, even women officers not spared by the murderous mob! The ugly scenes on TV yesterday reminded me once again why I had voted against the Communists in 2011 and will proudly do so again in 2016.

Old habits die hard

In 2001, when Jyoti Basu abdicated his throne for his successor Buddhadeb Bhattacharya, a section of media had hailed it as reform. Constant efforts by a popular Bengali media house portrayed Buddhadeb as a moderate who was interested in “industrialisation”. We all are witness to the manner in which he led his party in the ruthless game of land grabbing for his “Bourgeoisie” friends. Hollow slogans and muscle power of the harmads was all people got in return of the promises of moon before 2006 elections.

CPM bandh

CPM harmads beating up police with bamboo sticks

“Dheki Sworge giyeo dhan bhange” is a popular proverb in Bengal. CPI(M) too finds it hard to shed its politics of violence. In the past one year alone, the CITU has called over a dozen taxi strikes (foiled every time by people who chose luxury app-based cabs over yellow cabs which specialize in refusal). Like an annual vacation ritual, calling a general strike is also their favourite pastime! No lessons learnt from the past, these dinosaurs keep taking public sentiment for granted.

No To Bandh

People of Bengal are tired of bandhs. We have had enough of forced holidays, stalled productivity and brain drain. We want to work. No one is stopping those who want to exercise their democratic right to protest. But the protesters have no right to stop us from going to our workplaces. Forget the middle class; the hapless daily wagers are the worst affected in a bandh. These old men who shout their lungs out do not feel an iota of shame in depriving those poor people from earning a day’s wage!

Mamata Banerjee, when she was in Opposition, has also called bandhs. We have not forgotten that in December, 2006 we only got one week worth classes, thanks to her andolan! However, I admire her for she realised the futility of this archaic mode of protests and decided to give up the bandh culture in 2008. After assuming office in 2011, she made it amply clear that bandhs will not be tolerated.

From running extra government buses to making attendance mandatory (at the cost of losing a day’s salary), she has crushed the forces anarchy with a strong hand. The results are for everyone to see. A large number of people who would otherwise stay indoors on bandh day because of the fear of violence now fearlessly travel to their offices. The failed bandh on 18 August is an example for all. People were determined to work. The administration kept public life normal. The “bandh” was thus restricted to a pocket or two where the goons of Congress had a stronghold.

Footnote

The lesson in this episode is that people of Bengal are tired of the culture of violence and fear-mongering that prevails in our public discourse. People want peace and progress. We want jobs, not forced holidays because few old men with graying hair want to flex their muscles!

It is high time these out-of-work septuagenarians woke up and smelled the coffee!

Politics over a dead body

madhyamgram gang rape

The culture of politics in West Bengal has always been vitriolic, opportunist and crude – to say the least. Three decades of Communist rule has destroyed the very fabric of a democratic dialogue, and courtesies in the State. That the current Chief Minister has been on a course of corrective measures is a different story. But a recent tragedy, followed by display of exemplary standards of shamelessness by political formations in the State, has sent the political observer in me into a tizzy.

On October 25, 2013 a 16 year old girl was raped in Madhyamgram, by a local fish-seller and his friends. The girl lodged a complaint the very next day. 3 days later, while returning after medical tests, the girl was raped again. Following a second complaint, all accused were arrested. The date was October 31, 2013. 55 days later, on December 17, 2013 the police chargesheeted.

However, the events took a tragic course, as the girl was found ablaze on December 23, 2013 – theories for the reasons of which have been many. The parents, initially told police the girl attempted suicide, unable to bear the constant chatter about her character from the neighbours and society at large. Few days later, it was alleged that the victim was set afire to prevent her from proceeding with the case.

On December 31, as the world was ushering in the New year, the victim succumbed to her burn injuries. She had suffered 65-70% burns. That is when all hell broke loose.

The father of the victim is reportedly a member of the CITU. According to a Bengali news channel, the mother of the prime accused went on record to say the accused has been an active member of the Forward Bloc for 25 years, and currently served the CPI(M) since 2010. Although, on 31 Dec, RG Kar Hospital complex was thronged by activists belonging to the same Communist Party, whose members perpetrated the ghastly crimes, demanding justice for the girl.

To make matters worse, the Govt of Bihar jumped in to fish in troubled waters. Just because the family of the girl was of Bihari origin, he ordered monetary help for the dead girl, and even sent the State DIG to Bengal (against all rules and jurisdiction). Shameless display of crony parochialism at its worst. Even the Congress, which beat up peaceful protesters after Delhi gangrape, instead of taking corrective action, flocked the streets shedding tears for “Kolkata’s Damini”.

Having been associated with many protest movements in the past, I was baffled. What was the definition of justice in this case? The accused were in jail, case was moving on fast-track basis, hearing was due to begin in January, and the State Government promised they will seek highest punishment in the case.

If the goondaism of the Communist organisations at the hospital on New Year’s eve was deplorable, so was the unpreparedness of the administration the next day. The police tried to prevent a repeat of previous night’s ruckus and tried to quietly sneak out the body of the victim for cremation. But the CITU hijacked the body of the girl, paraded it all through the city and turned a victim into a showpiece at their party office for the full day. Coming from the party that assassinated Tapasi Malik, and dragged a Union Ministry out of the Secretariat for demanding justice for Jagori Baske, the sudden love for women’s rights was astounding. Like Kamduni, Madhyamgram was easily turned into a political tool.

The tamasha ensued with the national media throwing their hats in, social media outrage (with half truths) and constant politics over a dead body that was a political goldmine now. One fake account on Twitter, impersonating the WB CM, even went to the extent of declaring the accused as cadre of the ruling party. Some non resident bengalis, whose knowledge of happenings in the state is derived from stories in NDTV and Hindustan Times (or Anandabazar at best), devised their own version of how the girl was raped and burnt alive on the same day.

In this jet age, when people do not have time to read beyond headlines, spreading misinformation is not difficult. I just want to ask a few questions to my readers, hope i get some answers:

1. Were the accused in the rape case not arrested within 3 days?

2. Were the accused not chargesheeted within record 50 days? Has the Govt not added the charge of murder after the death of the victim?

3. Did the Govt not offer all help to family, legal and financial? A probe on the immolation bid is on. What else do people want? Verdict in kangaroo court?

4. People protested against police’s role after the girl’s death. Why did the same people not find CITU’s vicious play of politics unpalatable?

5. Parading with a dead body, shouting political slogans, is feminism?

6. Those who are calling for justice, please enlighten me with the definition of the same.

Useful links:

First report of the gangrape in Madhyamgram: http://www.telegraphindia.com/1131029/jsp/calcutta/story_17504610.jsp#.Usri_NIW1QI

Chief Secretary of WB on the incident – http://www.youtube.com/watch?v=o4rnU_NtlOM

The Police chargesheet: http://www.indianexpress.com/news/kolkata-teen-was-gangraped-8-times-in-2-hours-chargesheet/1215631/

Suicide bid of the girl and her death: http://www.indianexpress.com/news/minor-who-was-gangraped-twice-dies-a-week-after-suicide-bid/1214043/

Did constant ostracisation by neighbours lead the girl to suicide? http://www.telegraphindia.com/1140103/jsp/frontpage/story_17747092.jsp#.UsrpXNIW1QI

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