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Horse

Image courtesy: Sahos24.com

 

We are not dead yet – even as scenes are born:
Mahin’s horses eat grass in the wilderness of the full moon On an autumn night,
All the horses of the Stone Age – still grazing
On the shapeless dynamo called earth. Looking for grass.
The scent of the stables floats in a crowded night breeze;
The piercing sound of a depressed straw
Falling through a steel mill;
The tea cups – asleep like kitten, in the
fuzzy grasp of mangy dogs
Turned into frost at the pice-restaurant over there
The calmness of time
Extinguishes the paraffin-lanterns at the round stables;
As the neolithic hush of the full moon bathes these horses.

 

This is a translation of the poem ‘Ghoda’ by Jibanananda Das. This is a small tribute for the great poet on his birth anniversary.

DISCLAIMER: All Images Used In This Post Have Their Respective Copyrights

Elephant, horse, boat, palanquin – Auspiciousness of Maa Durga’s ride to earth

Durga Pujo is upon us. The autumnal festival that celebrates the divine feminine, has gripped the City of Joy, and how. Braving the torrential downpour, people have begun pandal hopping, dressed in their best clothes.

 

Baghbazar

 

As it was pouring on my way to work today, I was immersed in my thoughts. Is it merely coincidental that it has been raining incessantly for the past one week, causing floods in many States? Does it have to do anything with Maa Durga’s arrival on a horse this year?

The Hindu scriptures say that Maa Durga descends every year from Kailash to the earth in different rides – although her vehicle is the mighty lion. She uses four different rides – horse, palanquin, elephant and boat – to arrive in or leave from the earth. The ride, scriptures say, decides whether her arrival/exit will be auspicious or calamitous.

Depending on the day of arrival or departure, the type of ride is mentioned in the scriptures:

রবৌ চন্দ্রে গজারূঢ়া, ঘোটকে শনি ভৌময়োঃ,

গুরৌ শুক্রে চ দোলায়াং নৌকায়াং বুধবাসরে।

In simpler terms, if Saptami (the day, Maa Durga’s ‘pran protistha’ is performed) falls on Sunday or Monday, Maa Durga’s ride is elephant. The result is ‘Soshyopurna Basundhora’ (earth with abundance of crops). Similarly, if She arrives on Saturday and leaves on Tuesday, the ride will be horse. The result will be ‘Chhatrabhangastu Rangame’ (calamitous destruction).

If Maa Durga arrives/leaves on Wednesday, the mode of travel will be boat. This will result in ‘Sashyabriddhistha Jalam’. Which means that there will be a rise in the productivity of crops. However, there will be deaths due to floods. Meanwhile, if she arrives on Thursday and leaves on Friday, then the ride will be palanquin, resulting in an epidemic (Marakang Vabatu).

This only goes on to show that the elephant enjoyed immense respect among the Rishis who devised the scriptures. It is associated with good fortune. The other means of transport are all inauspicious and symbolise death and destruction.

One may brush this off as mere superstition. But the calamitous floods that have wrecked lives across the country, only make me wonder if the ancient sages were accurate in their vision.

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